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F.E. Peters, a scholar without peer in the comparative study of Judaism, Christianity, and Islam, revisits his pioneering work after twenty-five years. Peters has rethought and thoroughly rewritten his classic The Children of Abraham for a new generation of readers-at a time when the understanding of these three religious traditions has taken on a new and critical urgency.
He began writing about all three faiths in the 1970s, long before it was fashionable to treat Islam in the context of Judaism and Christianity, or to align all three for a family portrait. In this updated edition, he lays out the similarities and differences of the three religious siblings with great clarity and succinctness and with that same remarkable objectivity that is the hallmark of all the author's work.
Peters traces the three faiths from the sixth century B.C., when the Jews returned to Palestine from exile in Babylonia, to the time in the Middle Ages when they approached their present form. He points out that all three faith groups, whom the Muslims themselves refer to as "People of the Book," share much common ground. Most notably, each embraces the practice of worshipping a God who intervenes in history on behalf of His people.
The book's text is direct and accessible with thorough and nuanced discussions of each of the three religions. Updated footnotes provide the reader with expert guidance into the highly complex issues that lie between every line of this stunning and timely new edition of The Children of Abraham.
- Sales Rank: #426155 in Books
- Brand: Brand: Princeton University Press
- Published on: 2006-09-10
- Original language: English
- Number of items: 1
- Dimensions: 8.50" h x 5.75" w x .75" l, .68 pounds
- Binding: Paperback
- 264 pages
- Used Book in Good Condition
Review
One of Choice's Outstanding Academic Titles for 2005
"As John L. Esposito makes clear in his helpful foreword, Professor F.E. Peters' revision of this important, accessible discussion of the Judeo-Christian-Islamic tradition is a welcome contribution for a new generation of readers facing an international political environment where respectful engagement is imperative."--Jewish Book World
"The new edition of Francis E. Peters' The Children of Abraham: Judaism, Christianity, Islam . . . is written in a direct and accessible style with thorough and nuanced discussions of each of the three Abrahamic traditions. It is a welcome contribution for a new generation of readers facing an international political environment where respectful engagement is imperative. Updated footnotes provide expert guidance to the highly complex issues. . . . We have to try our best to understand other religions and our own. Perhaps Peters' book can help us in this."--Horst Jesse, European Legacy
From the Inside Flap
""The Children of Abraham" is a concise introduction to the work of a scholar who thinks about every aspect of Judaism, Christianity, or Islam 'in triplicate.' This new edition deserves a warm welcome."--Jack Miles, author of "God: A Biography and Christ: A Crisis in the Life of God"
"For many years this book has occupied a treasured spot on my shelves and I have recommended it countless times. A new, substantially rewritten edition could not be more welcome. There is simply no other volume that presents such broad erudition in a compact, accessible, and beautifully written format."----Jane Dammen McAuliffe, general editor of the "Encyclopaedia of the Qur'an"
""The Children of Abraham" is one of the first synoptic presentations of Judaism, Christianity, and Islam that compares the structures of the three religions without asserting the superiority of any one of them. Fully revised, this new edition reflects current scholarship in the field and contains new footnotes and chapter subheads that make it even more user friendly than before. The book will appeal to teachers of comparative religion as well as to historians looking for a concise narrative about Christianity, Judaism, or Islam. The general reader will find it engaging, too."--Mark Cohen, Princeton University
From the Back Cover
"I know of no more measured and thoughtful historical survey of the formative development of the conjoined tradition of Jewish, Christian, and Islamic thought and practice than this one."--William A. Graham, Dean, Harvard Divinity School
"The Children of Abraham is a concise introduction to the work of a scholar who thinks about every aspect of Judaism, Christianity, or Islam 'in triplicate.' This new edition deserves a warm welcome."--Jack Miles, author of God: A Biography and Christ: A Crisis in the Life of God
"For many years this book has occupied a treasured spot on my shelves and I have recommended it countless times. A new, substantially rewritten edition could not be more welcome. There is simply no other volume that presents such broad erudition in a compact, accessible, and beautifully written format."--Jane Dammen McAuliffe, general editor of the Encyclopaedia of the Qur'an
"The Children of Abraham is one of the first synoptic presentations of Judaism, Christianity, and Islam that compares the structures of the three religions without asserting the superiority of any one of them. Fully revised, this new edition reflects current scholarship in the field and contains new footnotes and chapter subheads that make it even more user friendly than before. The book will appeal to teachers of comparative religion as well as to historians looking for a concise narrative about Christianity, Judaism, or Islam. The general reader will find it engaging, too."--Mark Cohen, Princeton University
Most helpful customer reviews
6 of 6 people found the following review helpful.
Monotheism and the Plurality of the Abrahamic Traditions
By Robin Friedman
F.E. Peters, Professor Emeritus of Middle Eastern Studies, History, and Religion at New York University has written extensively on the comparative studies of Judaism, Christianity, and Islam. In the early 1980s, he published a short book suitable for lay audiences titled "The Children of Abraham." Then, in 2006, Peters edited "The Children of Abraham" published it in this new edition together with a short introduction by John Esposito, University Professor of Religion and International Affairs and Founding Director of the Center for Muslim-Christian Understanding at the Walsh School of Foreign Services, Georgetown University.
The book offers a short yet erudite and thoughtful overview of the history and interrelationships of the three Abrahamic religions. Judaism, Christianity, and Islam, Peters writes, were "born of an event that each remembers as a moment in history, when the One True God appeared to an Iron Age sheikh named Abram and bound him in a covenant forever." These thre religions "grew to adulthood in the rich spiritual climate of the Middle East, and though they have lived together all their lives, now in their maturity they stand apart and regard their family resemblances and conditioned differences with astonishment, disbelief, or disdain." The religions share in common their Abrahmic origins. Equally important, they share the belief in monotheism and worship the one and the same God. "Whether called Yahweh or Elohim, God the Father or Allah, it is the selfsame deity who created the world out of nothing, who fashioned humankind in his own image, who made the covenant with Abraham and his progeny, and who subsequently intervened in human history to punish his enemies and chastise his friends, and to send instructions, warnings, and encouragement to those who would listen."
The three Abrahamic religions have had an intertwined history and have sometimes been friends but too often enemies. Peters' book is a historical study of the similarities and differences among the three faiths. It has the more ambitious goal of provoking thought on how the plurality of warring religious traditions can be reconciled with the philosophical belief in one God.
The book covers the beginnings of each religion starting from the sixth century B.C. when the Jews returned to Palestine from the Babylonian Exile. It continues through the Middle Ages and concludes at roughly 1500 A.D. Peters explains: "[a]ll the issues of reform and all the wellsprings and mechanisms of revival are present in the place and period under consideration. Faith and reason, Scripture and tradition, understanding and enlightenment are all very old adversaries."
The scope of the book moves in a rough direction from history to philosophy.It begins with a discussion of post-exilic Judaism, the Second Temple, and the development of sects and Rabinnic Judaism. It develops the life of Jesus and the origins of Christianity against this background. Then Peters shows the development of Islam by Mohammad, with the influences of the two earlier religions, in the highly different culture of sixth and seventh century A.D. western Arabia.
Peters continues with descriptions of the communal structure of the three religions, their understandings of Scripture, Tradition, and religious Law, and their ways of worshipping God. The final chapters of the book become philosophical as Peters discusses asceticism and mysticism in the three faiths and their philosophical development in the Middle Ages. The philosophical development begins with the classical Greeks and proceeds initially through a great series of Islamic philosophers. Jewish and Christian thinkers learned from and elaborated the teachings of the Greek and Islamic thinkers in the context of their own faiths. Peters throughout gives substantial attention to Philo Judaeus, an early Jewish thinker who lived at about the time of Jesus. Philo was among the first in the Abrahamic tradition to attempt to combine Greek philosophy with religious teaching and to propound an allegorical, philosophical reading of Scripture.
In the final chapter of his book, Peters moves from the secular history, which he develops in his book, to "sacred history" which is how each of the three religions sees itself. Peters writes: "[f]or Jew, Christian, and Muslim alike the history of revelation and the history of the community of believers are the twin foundations of sacred history, but it is the concurrence of the matter of that history that binds them forever together." Peters offers an insightful, suggestive discussion of how each of the three faiths understand themselves, their relationship to the Abrahamic covenant, and each other. His discussion is informed, fair, and non-polemical and does not privilege one form of understanding over others. The book will allow the reader to think more clearly about how, if at all, the belief in one true God can be reconciled with the diversity of ways of knowing and worshipping that God.
The text is succinct and as clear as a scholarly exposition will allow in a short space. The book includes extensive footnotes and references which will allow the reader to pursue the inquiry in more detail. The book includes a useful glossary of technical terms from the Jewish, Christian, and Islamic traditions. Peters' book will appeal to readers with a serious interest in the comparative study of the Abrahamic religions and in the relationship between monotheism and religious diversity.
Robin Friedman
21 of 23 people found the following review helpful.
A good survey
By FrKurt Messick
This is a good introductory survey and comparative study of the three major religions to develop from the early Abrahamic traditions. According to scholar John Esposito, the revised edition of this book is more important than ever given the international attention drawn to the relationship between Judaism, Christianity and Islam. According to Esposito, for too long has the 'Judeo-Christian' school ignored the fact that Islam, too, comes out of this same source of origins, and that there is a Judeo-Christian-Islamic tradition that can be identified and studied.
Author Frank Peters describes a three-strand tradition that sometimes works together and sometimes is at odds and warfare against each other, but neither intention is the case with his text. His purpose is to underscore both shared aspects and distinct elements, and to pull these back together to their common source. This is in large degree sacred history, which has its own aspects unique from secular and modern history. It draws together the history of revelation (both in scripture and in oral and practical traditions) as well as the history of the community of believers (the people, the church or Church, etc.). Later peoples had to strive to remain faithful to these strands of history and the earlier visions, to show how their actions and identities were consistent with them.
Peters explores the earliest foundations of Judaism as the starting point, it being the oldest of the three monotheistic Abrahamic religions. He develops a brief history involving both scriptural and archaeological/historical research, but brings in the interpretative framework of Christianity and Islam regularly where those traditions differ either as to the 'facts' or the interpretation of similar stories.
Jews, Christians and Muslims are all 'people of the book' in one fashion or another, and the parallels in these texts, both how they came to be and what their contents are (and how they are variously used and not used) is remarkable. Peters looks at the development of scripture and extra-canonical writings, community and hierarchical issues, attitudes toward law (Torah, Mitzvot, Halakot, Canon Law, Shariah, Hadith, etc.), worship, and theological method as it has shared and divergent developments across the three religions. Given that there has always been the case of minorities of one (or more) of the three living amongst the majority of another of the three religions, such cross-polination yet differentiation was almost inevitable.
There are extensive notes (intended, according to Peters, to be useful and 'to provide guidance rathe than proof on specific points'), a handy glossary of terms and a good index. This is a useful book for scholars, ministers and general readers, and provides a unique insight into the comparison/contrast of the three major religions that impact the modern West and Middle East specifically, and given the interdependent nature of the planet, the rest of the world generally.
This is a fascinating study.
14 of 20 people found the following review helpful.
A well done comparative study
By Joel Brown
First, I hope I'm reviewing the right book!! My book is Children of Abraham Judaism Christianity Islam, Both of these were listed as separate books by this author, but the one called Judaism, Christianity, Islam was too long to be the one I have.
Anywayssssss..... I enjoyed reading this book. But don't expect any more than what the title says or any controversial arguments. Its just an informational source comparing the 3 Abrahamic world religions. Though the layman can read it, and its nothing difficult, its not exactly an introductory book either. I suggest you already familiarize yourself with the 3 religions prioring to using this study.
But it does a good job presenting the history, theology, and rites of the Children of Abraham. =)
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